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The Spiritual Significance Of The Last Great Day

Joh 7:37  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Why is the "last day" called "that great day of the feast?" What is it that makes this day such a "great day?"

What makes this day so very special is that this day is the 'day' in which all men of all the ages, all the aions of all the aions, will be raised up and purified and redeemed and brought to see themselves and repent and come to their Creator in love and worship. This is the final Jubile!
Lev 25:10  And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
When is this 'jubile' proclaimed:
Lev 25:9  Then shalt thou cause the trumpet of the jubile to sound on the tenth [day] of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Lev 23:33  And the LORD spake unto Moses, saying,
Lev 23:34  Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be] the feast of tabernacles for seven days unto the LORD.
Lev 23:35  On the first day shall be an holy convocation: ye shall do no servile work therein.
Lev 23:36  Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
Lev 23:37  These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
Lev 23:38  Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
Lev 23:39  Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
Lev 23:40  And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
Lev 23:41  And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Lev 23:42  Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
Lev 23:43  That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
Lev 23:44  And Moses declared unto the children of Israel the feasts of the LORD.
This flesh is but a temporary 'booth' used to bring all mankind out of Egypt. The accomplishment of that task is signified by "the last great day."
Exo 22:29  Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
Exo 22:30  Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
Who is God's 'firstborn?'
Mar 10:31  But many that are first shall be last; and the last first.
The timing of this day is made plain for those with eyes to see. Leviticus 8 is the cleansing and dedication of Aaron and His sons. Then through Aaron and his sons the entire congregation is cleansed, "on the eighth day."
Lev 8:1  And the LORD spake unto Moses, saying,
Lev 8:2  Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Lev 9:1  And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
Lev 9:3  And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, [both] of the first year, without blemish, for a burnt offering;
"Aaron and his sons with him" are Christ and those who "He shall bring with Him." The camp of Israel foreshadows all of mankind. Circumcision, "the putting off of the flesh" is on the eight day for all of mankind.
Lev 12:1  And the LORD spake unto Moses, saying,
Lev 12:2  Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
Lev 12:3  And in the eighth day the flesh of his foreskin shall be circumcised.
Lev 12:4  And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
This is a spiritual experience in Christ:
Col 2:11  In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
When is this accomplished? It is accomplished on "the eighth day."
Phi 3:3  For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
The law of the cleansing of the leper was consummated on the eighth day.
Lev 14:1  And the LORD spake unto Moses, saying,
Lev 14:2  This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
Lev 14:3  And the priest shall go forth out of the camp; and the priest shall look, and, behold, [if] the plague of leprosy be healed in the leper;

Lev 14:10  And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, and one log of oil.
Lev 14:11  And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
How does the priest "make him clean?
Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy.
God will use His kings and priests to show all mankind what is His salvation . All mankind will be brought to know God through Christ through His saints:
Eze 43:1  Afterward he brought me to the gate, [even] the gate that looketh toward the east:
Eze 43:2  And, behold, the glory of the God of Israel came from the way of the east: and his voice [was] like a noise of many waters: and the earth shined with his glory.
Eze 43:3  And [it was] according to the appearance of the vision which I saw, [even] according to the vision that I saw when I came to destroy the city: and the visions [were] like the vision that I saw by the river Chebar; and I fell upon my face.
Eze 43:4  And the glory of the LORD came into the house by the way of the gate whose prospect [is] toward the east.
Eze 43:5  So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
Eze 43:6  And I heard [him] speaking unto me out of the house; and the man stood by me.
Eze 43:7  And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, [neither] they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
Eze 43:8  In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
Eze 43:9  Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
Eze 43:10  Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
Eze 43:11  And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write [it] in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
"Show the house to the house...Do... the form of the house?" What does that mean? It means that God will show His house through his saints:
Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Rom 8:22  For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 
But in the present application we are being measured against the true temple. We are even now being "measured:"
Rev 11:1  And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Rev 11:2  But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
It is also fulfilled in this verse:

What is the "temple of God?"

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1Pe 2:5  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

2Jo 1:10  If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
To show and to do the 'house' means to come to know God through Christ:
Joh 17:3  And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 

2Co 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
The end of the Lord is good:
Psa 34:8  O taste and see that the LORD is good: blessed is the man that trusteth in him.

Psa 145:9  The LORD is good to all: and his tender mercies are over all his works.
An what things are "His works:
Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
1Ki 8:66  On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
It was knowing all of this which prompted our Lord to "cry out:"
Joh 7:37  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Joh 7:38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
Joh 7:39  (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
You will receive the spirit when Jesus is "glorified" in you and you "tremble at His words" and "do the things He says." This "glorifies Christ" and this is what "the last great day of the feast" is all about.